Афроазиятски говоры

С Сибирска Википеддя
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Афроазиятски
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Полночна Африка, полночна Серьодня Африка, полночна Глубнична Африка, Полуденно-глубнична Азия
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С самокляшшых говорных семьинов белово света
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Afro-Asiatic.png
Урын афроазиятшыны выказанной жолтым

Афроазиятски говоры супоют говорну семьину, в каку вхоют 375 говоров и боле чем 300 мильонов говорильников по всьой Полночной Африке, и по Восходной Африке, и по Полуденно-глубничной Азие (посередь их 200 мильонов говорильников на арабским говоре).

Ета семьина включат таки подсемьины:


Особливоси

Обнакновенны крапицы афроазиятский говоров таки:

  • два рода в водинсвенном числе, а бабской род тамговатса зыком /t/
  • VSO - типологгя,
  • арава емфатических соголосных, обнакновенно глоттализованных, фарингализовнных, али имплозивных
  • в говорогороде новы колыби получаютса нутренними ментовками купно с приставками и послеставками.

Деессловной уряд имат приставочно спряженне:

Сибирской Арабской (Семитской) Кабильской (Берберской) Сахо (Кушытской) Беджа
вон задыхат yamuutu yemmut yagdifé iktim
вона задыхат tamuutu temmut yagdifé tiktim
вони (м) задыхают yamuutuuna mmuten yagdifín iktimna
ты (м) задыхаш tamuutu temmuteḍ tagdifé tiktima
вы (м) задыхате tamuutuuna temmutem tagdifín tiktimna
я задыхаю ˀamuutu mmuteγ agdifé aktim
мы задыхам namuutu nemmut nagdifé niktim

Во всех афроазиятских говорах есь кавузативна послеставка "с", ан схожа есь и в некоторых дружных вьюхах, наприклад нигерконговски говоры.

В семитских, берберских, кушытских и чадских говорах есь имательны послеставки званесловов.

Classification history

Medieval scholars sometimes linked two or more branches of Afro-Asiatic together; as early as the 9th century the Hebrew grammarian Judah ibn Quraysh of Tiaret in Algeria perceived a relationship between Berber and Semitic (the latter group known to him through Arabic, Hebrew, and Aramaic).

In the course of the 19th century Europeans also began suggesting such relationships; thus in 1844 Th. Benfey suggested a language family containing Semitic, Berber, and Cushitic (calling the latter "Ethiopic"). In the same year, T. N. Newman suggested a relationship between Semitic and Hausa, but this would long remain a topic of dispute and uncertainty. Friedrich Müller named the traditional "Hamito-Semitic" family in 1876 in his Grundriss der Sprachwissenschaft, and defined it as consisting of a Semitic group plus a "Hamitic" group containing Egyptian, Berber, and Cushitic; he excluded the Chadic group. These classifications relied in part on non-linguistic anthropological and racial arguments. (See also Hamitic hypothesis.)

Leo Reinisch (1909) proposed to link Cushitic and Chadic, while urging a more distant affinity with Egyptian and Semitic, thus foreshadowing Greenberg; but his suggestion found little resonance. Marcel Cohen (1924) rejected the idea of a distinct "Hamitic" subgroup, and included Hausa (a Chadic language) in his comparative Hamito-Semitic vocabulary. Joseph Greenberg (1950) strongly confirmed Cohen's rejection of "Hamitic", added (and sub-classified) the Chadic languages, and proposed the new name Afro-Asiatic for the family; almost all scholars accepted his classification. In 1969 Harold Fleming proposed the recognition of Omotic as a fifth branch, rather than (as previously believed) a subgroup of Cushitic, and this has met with general acceptance. Several scholars, including Harold Fleming and Robert Hetzron, have since questioned the traditional inclusion of Beja in Cushitic, but this view has yet to gain general acceptance.

Little agreement exists on the sub-classification of the five or six branches mentioned; however, Christopher Ehret (1979), Harold Fleming (1981), and Joseph Greenberg (1981) all agree that the Omotic branch to split from the rest first. Otherwise:

  • Ehret groups Egyptian, Berber, and Semitic together in a North Afro-Asiatic subgroup;
  • Paul Newman (1980) groups Berber with Chadic and Egyptian with Semitic, while questioning the inclusion of Omotic;
  • Fleming (1981) divided non-Omotic Afroasiatic, or "Erythraean", into three groups, Cushitic, Semitic, and Chadic-Berber-Egyptian; he later added Semitic and Beja to the latter, and proposed Ongotá as a tentative new third branch of Erythraean;
  • Lionel Bender (1997) advocates a "Macro-Cushitic" consisting of Berber, Cushitic, and Semitic, while regarding Chadic and Omotic as the most remote branches;
  • Vladimir Orel and Olga Stolbova (1995) group Berber with Semitic, group Chadic with Egyptian, and split Cushitic into five or more independent branches of Afro-Asiatic, seeing Cushitic as a Sprachbund rather than a valid family;
  • Alexander Militarev (2000), on the basis of lexicostatistics, groups Berber with Chadic and both, more distantly, with Semitic, as against Cushitic and Omotic.

See also

Etymological bibliography

Some of the main sources for Afro-Asiatic etymologies include:

  • Marcel Cohen, Essai comparatif sur la vocabulaire et la phonétique du chamito-sémitique, Champion, Paris 1947.
  • Igor M. Diakonoff et al., "Historical-Comparative Vocabulary of Afrasian", St. Petersburg Journal of African Studies Nos. 2-6, 1993-7.
  • Christopher Ehret. Reconstructing Proto-Afroasiatic (Proto-Afrasian): Vowels, Tone, Consonants, and Vocabulary (University of California Publications in Linguistics 126), California, Berkeley 1996.
  • Vladimir E. Orel and Olga V. Stolbova, Hamito-Semitic Etymological Dictionary: Materials for a Reconstruction, Brill, Leiden 1995. ISBN 90-04-10051-2. [1]

Sources

  • Bernd Heine and Derek Nurse, African Languages, Cambridge University Press, 2000 - Chapter 4
  • Merritt Ruhlen, A Guide to the World's Languages, Stanford University Press, Stanford 1991.
  • Lionel Bender et al., Selected Comparative-Historical Afro-Asiatic Studies in Memory of Igor M. Diakonoff, LINCOM 2003.
  • Ethnologue
  • Russell G. Schuh, Chadic Overview.
  • African Language History (pdf), Roger Blench

External links

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